Which means, Subtypes, Examples, Prevention, Treatment

Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S

Kalabala Pravritta Vyadhis are group of illnesses which fall below the class of Adidaivika Vyadhis defined by Acharya Sushruta

Ref – Sushruta Sutra Sthana, Chapter 24, verse 5

Kalabala Pravritta Vyadhis: A part of Adidaivika Vyadhis

Adidaivika Vyadhis itself is one among the many threefold classification of illnesses defined by Acharya Sushruta, the opposite three of the trio being Adyatmika and Adibhautika Vyadhis.  

Adidaivika Vyadhis are these illnesses that are brought on by divine interference on which we would not have a lot management. They embody illnesses that are brought on by pure disasters and calamities, these brought on by curse and anger of gods, preceptors, brahmins and so forth and people which can be naturally precipitated.

Being below the umbrella of Adidaivika Vyadhis, Kalabala Pravritta Vyadhis can have their options additionally other than having particular options of themselves by which they might be designated and recognized as Kalabala Pravrtta.

On this article we will examine about Kalabala Pravrtta Vyadhis and their sub-classification.

Kalabala Pravrtta Vyadhis

कालबलप्रवृत्ता ये शीतोष्णवातवर्षातपप्रभृतिनिमित्ताः ; तेऽपि द्विविधाः-व्यापन्नर्तुकृताः,अव्यापन्नर्तुकृताश्च ।(Su.Su.24/7)

Which means of Kalabala Pravrtta Vyadhi

–        Kalabala Pravrtta – precipitated as a result of energy of aggravated seasons / time issue

–        Vyadhi – illnesses

Definition of Kalabala Pravrtta Vyadhis –

Kalabala Pravrtta Vyadhis are the illnesses which can be produced as a consequence of irregular variations within the coldness, warmth and rains which happen within the six seasons i.e. illnesses precipitated as a result of energy of irregular or vitiated seasons / time issue.

Examples of Kalabala Pravrtta Vyadhis

Every kind of seasonal problems fall below the class of Kalabala Pravrtta Vyadhis. I’ve given correct examples for straightforward understanding within the subsequent a part of the article (kinds of kalabala pravrtta vyadhis).

Varieties of Kalabala Pravrtta Vyadhis

There are two sorts of Kalabala Pravrtta Vyadhis. They’re –

1. Vyapanna Rtu Krta Vyadhis

The illnesses precipitated as a consequence of abnormalities in seasons or irregular differences due to the season are referred to as Vyapanna Rtu Krta Vyadhis. They’re additionally referred to as as Rtu Vyapat – seasonal problems or seasonal issues. They principally can happen in 18 differing types. We all know that there are six seasons in keeping with the Indian / Ayurveda classification of seasons. They’re –

A.   Shishira – late winter

B.   Vasanta – spring

C.   Grishma – summer season

D.   Varsha – wet / monsoon

E.    Sharad – autumn and

F.    Hemanta early winter

Irregular differences due to the season happen in 3 kinds in every of those seasons –

Atiyoga, ayoga and mithya yoga are relevant for all of the six causes which ends up in 18 kinds of irregular manifestation of seasons, which is liable for many seasonal problems, which can on long term change into power and cussed illnesses, particularly so, in these having low tolerance / immunity.

Ayoga, Atiyoga and Mityayoga of Kala has been marked as probably the most essential etiological components (nidana) for all illnesses.

2. Avyapanna Rtu Krta Vyadhis

These are the illnesses which happen in regular seasons solely, as a result of disturbance of doshas naturally occurring within the regular seasons. So, there isn’t any seasonal abnormality right here. It is a pure response to the adjustments occurring in numerous seasons which naturally imbalance specific dosha or doshas in these seasons.

Beneath given is the dosha variations occurring as a result of impression of seasonal adjustments

From the above tabulation we are able to perceive that specific dosha will increase in a season, aggravates in its subsequent season and pacifies itself in yet one more season when the season is just not beneficial for it to remain aggravated. That is regular seasonal impression on doshas. This sample could be seen in wholesome individuals who comply with good seasonal routine together with dietetic adjustments and way of life modifications in sync with change of season. If the dosha is just not taken care of in seasons whereby they improve or worsen, and if seasonal routine is just not religiously adopted, the dosha as an alternative of naturally pacifying within the season meant for it to occur, will take one other route and go by a cycle of pathogenesis together with prasara – unfold, sthana samshraya – lodgement in tissue and inflicting tissue injury, vyakta – manifesting a illness with its clear-cut indicators and signs and bheda – issues. This is the reason, seasonal routine turns into an essential part of the healthcare system, which helps in holding many illnesses at bay and in addition a finest preventive technique.

Regardless of this, the dosha which has undergone irregular improve through the season meant for its aggravation, will trigger some illnesses or signs associated to their vitiation in delicate to reasonable proportions. Those that have maintained their well being properly and people who are following seasonal routine correctly might not expertise this additionally.

These illnesses produced naturally as a consequence of seasonal improve of dosha, in regular seasons and seasons meant for his or her improve is named Kalabala Pravrtta Vyadhis.

So, herein, there will likely be no differences due to the season however the regular season will itself affect the doshas inflicting both their improve or lower. When these doshas aren’t balanced by administration of appropriate diets and way of life adjustments, therapies and medicines to tame them, as per indicated seasonal regimens, will result in manifestation of illnesses.

This seasonal aggravation of doshas happens in everybody on this planet and is kind of a pure course of. This may even occur as a rule.

Trendy ideas

All of the seasonal problems occurring in naturally manifesting or unnaturally / abnormally manifesting seasons could be thought of in Kalabala Pravrtta Vyadhis.

Prevention and remedy

Nidana Parivarjana – The golden precept for stopping the seasonal problems contains holding away the ‘dosha aggravating causes’ together with meals and actions in seasons meant for aggravation of that specific dosha. That is furthermore relevant for Avyapanna Rtukrta Vyadhis. In Vyapanna Rtukrta Vyadhis, preventive or healing measures ought to be deliberate and executed as per the manifestation of irregular season, as and when it happens.

Different essential preventive and healing methods

Following Rtucharya – One ought to ideally comply with Rtucharya in each season and comply with the rules associated to indications and contraindications therein religiously.

If the Rtucharya is strictly adopted with respect to weight loss plan and way of life, consumption of seasonal meals and indicated seasonal therapies, these doshas don’t progress to trigger illness and get pacified naturally of their subsequent season. Then again, if the dosha prakopa is uncared for and never managed in these seasons, they’d progress and have a tendency to trigger illnesses. These illnesses are referred to as Avyapanna Ritu Krita Vyadhis.

Following Rtucharya is preventive of those illnesses. Even when the dosha aggravation takes place of their associated seasons, following Rtucharya will forestall them from progressing in the direction of critical pathogenesis. Even when illnesses manifest, they are going to be delicate and self-limiting.

One also needs to correctly comply with the principles and rules of Rtu Sandhi – the junctional interval within the transition between any two seasons.

Associated Studying – Rtusandhi

One can’t know or immediately undertake for Vyapanna Rtus as a result of they’re unpredictable. We should always shortly adapt to the sudden adjustments within the seasons and comply with appropriate preventive measures in accordance with the vyapanna rtu. If illnesses get manifested, the therapy rules particular for the aggravated dosha – dosha pratyanika and manifested illness – vyadhi pratyanika chikitsa ought to be adopted.