Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S

Kalpa Sthana is a vital part in Ayurveda treatises, primarily Brihat Trayi – the better trio – Charaka Samhita, Sushruta Samhita and Ashtanga Hridaya / Ashtanga Sangraha.

Kalpa Sthanas of Charaka and Sushruta Samhita are extensively adopted for medical apply however their approach of presentation and the complete contents of Kalpa Sthana of each these praised treatises are completely completely different.

On this article we will take a look at these variations in presentation and content material of the Kalpa Sthanas of each these treatises.

Kalpa Sthanas of Charaka and Sushruta Samhita – a differential look into the sections

Content material

The content material of Kalpa Sthanas of Charaka and Sushruta Samhita itself is completely completely different. There may be nothing frequent in them besides the title of the part ‘Kalpa Sthana’.

Acharya Charaka has devoted the Kalpa Sthana part to clarify the herbs helpful in Vamana – therapeutic emesis and Virechana – therapeutic purgation therapies. He additionally has defined intimately about –

–        The locations wherein these herbs can be found,

–        Methodology of assortment, purification and preservation,

–        Medicinal properties,

–        Mode of motion in effecting vamana or virechana,

–        Therapeutic results in several ailments,

–        Varied formulations and dosage types that may be ready from these herbs – like juices, decoctions, confections, powders, and so forth.

Acharya Sushruta has on the opposite facet devoted the Kalpa Sthana part of Sushruta Samhita to clarify varied varieties of Visha – poisons. The complete part appears to be devoted to one of many eight elite branches of Ayurveda – Damstra Chikitsa or Visha Chikitsa – toxicology. He has defined intimately about –

–        Indicators of the one who poisons meals and so forth of the king,

–        Indicators of various supplies which have been poisoned,

–        Function of royal doctor in figuring out the supplies poisoned and individuals who poison them and in defending the king,

–        Qualities of poison,

–        Sorts of poisons – sthavara – plant and mineral origin, jangama – animal origin and dusi visa – weak poisons

–        Therapy rules and recipes for treating the poisons and use of various kinds of Agada – anti-poisonous medicines

–        Snake, scorpion, spider, insect chunk poisons, their indicators and signs and therapy

It is very important word that Acharya Sushruta has defined herbs helpful in vamana and virechana in chapter 43 and 44 of Sutra Sthana respectively.

Placement within the treatise

In Charaka Samhita, Kalpa Sthana has been positioned between Chikitsa Sthana (earlier part) which offers with therapy of ailments and Siddhi Sthana (following part) which primarily offers with description of Vasti – enema remedies and completely different formulations helpful for enema remedy.

In Sushruta Samhita, it’s technically the final part of the treatise however since we even have Uttara Tantra because the final part, Kalpa Sthana is positioned between Chikitsa Sthana (earlier part) and Uttara Tantra (following part) which offers with ailments of the eyes, nostril, mouth, ears and scalp and different well being associated matters.

Variety of chapters

Acharya Charaka has devoted twelve chapters of discussing the herbs and their recipes associated to vamana and virechana therapies. He has enumerated six vamana herbs and their formulations within the first six chapters. The following six chapters are devoted to 9 herbs that are helpful in virechana remedy. In complete, 600 recipes involving these 15 herbs are defined to be used in vamana and virechana therapies.

Acharya Sushruta has devoted eight chapters for devoted clarification of varied varieties of poisons, poisoning, their signs and analysis and their common and particular remedies.

Abstract of the dialogue

Charaka and Sushruta Samita – each have Kalpa Sthana as a piece however the content material of those sections and the give attention to what must be included therein varies between these treatises.

Whereas Charaka has defined Vamana and Virechana Yogas within the 12 chapters of his Kalpa Sthana, Sushruta has defined intimately in regards to the poisons and devoted his Kalpa Sthana to the research of toxicology.

Acharya Charaka has devoted twelve chapters for explaining 600 yogas of vamana and virechana whereas Acharya Sushruta briefly enumerates the vamana and virechana herbs and their recipes in simply two chapters of Sutra Sthana.

Alternatively, we additionally want to watch that Acharya Charaka has elaborated the vamana and virechana yogas and devoted a piece for a similar however he has not devoted a complete part for clarification of Visha – poisons. Equally, Acharya Sushruta has elaborated the poisons and devoted a complete part to the Visa – poisons however has not devoted a separate part for clarification of vamana and virechana yogas.

The explanations for this gross distinction could embrace the beneath talked about elements 

The artwork and styling, the enhancing, placement and presentation of the sections in each Samhitas is completely different. Clearly, the content material of every part and the chronology of chapters or content material won’t match up.

The precedence of putting every chapter or specific content material, the why, the place, how and logics of doing the identical differs as a consequence of completely different thought processes of the Acharyas, the necessities of the Samhita, the time interval wherein they have been written, composed and edited or revised, or redacted, the evolution of Samhitas, the variety of authors concerned in reediting course of over the timeline of evolution, the writing tradition and what was trending in these occasions and the varsity and tradition of studying of each Sampradayas.

From this angle, each Acharyas have defined Vamana and Virechana Yogas however in several sections and in several magnitudes. Each have defined about Visha however in several sections and in several magnitudes. They have been carried out in response to one’s model of writing and one’s time interval.

It additionally factors out yet one more factor. Since Charaka Samhita is a predominant ‘Kaya Chikitsa’ tradition of medication, they wanted extra Vamana and Virechana recipes for treating the final and systemic ailments which they predominantly handled. They most likely didn’t take care of numerous instances of poisoning and therefore there was no want for elaborate dialogue in regards to the Visas and their administration. A variety of analysis was carried out to arrange as many vamana and virechana recipes as potential to play to their power and therefore got here their documentation with dedication in a complete Kalpa Sthana Part of Charaka Samhita.

The identical rule can be true for Sushruta Samhita. It’s a predominant ‘Shalya Chikitsa’ tradition of medication. They most likely handled extra instances of poisons and poisoning and their tradition of medication mastered and developed an experience of the identical. They too wanted vamana and virechana recipes for treating many situations and in addition for treating poisons, however most likely they selectively used the identical and therefore solely two devoted chapters for a similar can be found in Sutra Sthana and a complete part was not devoted for a similar. A variety of analysis was carried out to review the poisons and discover their remedies and therefore got here their documentation with dedication in a complete Kalpa Sthana Part of Sushruta Samhita.

To Conclude

Each Acharya Charaka and Sushruta have defined Vamana-Virechana Yogas and Visa, however in several sections and in several magnitudes, relying on what they mastered and steadily used of their tradition of apply.