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Sushruta Samhita Chikitsasthana Chapter 2 Sadyovraņa Cikitsitam (Remedy of Unintended Wounds)

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Sushruta Samhita Chikitsasthana Chapter 2 Sadyovraņa Cikitsitam (Remedy of Unintended Wounds)

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The 2nd chapter of Chikitsasthana of Sushruta Samhita is known as as Sadyovraņa Cikitsitam Adhyaya. This chapter offers with Remedy of Unintended Wounds.

अथातोसद्यौव्रणचिकित्सितंव्याख्यास्यामः।।१।।
यथोवाचभगवान्धन्वन्तरिः।।२।।

We’ll now expound the chapter – Sadyovrana Cikitsita- therapy of unintentional wounds; as revealed by the venerable Dhañvañtari.

धन्वन्तरिर्धर्मभृतांवरिष्ठोवाग्विशारदः।।
विश्वामित्रसुतंशिष्यमृर्षिसुश्रुतमन्वशात्।।३।।

Sage Dhañvañtari thought-about because the chief amongst these upholding dharma – righteousness and upholders of righteousness and a fluent vagvisharada – exponent thus instructed his disciple Sushruta, the son of Sage Visvamitra.

नानाधारामुखैःशस्त्रैर्नानास्थाननिपातितैः।।
नानारूपाव्रणायेस्युस्तेषांवक्ष्यामिलक्षणम्।।४।।

On this chapter, I’ll describe –

  • the options of various sorts of wounds,
  • which have occurred on completely different components of the physique that are
  • brought on by weapons with numerous forms of edges

Agantu & Doshaja Vraņaākrti – shapes of wounds brought on by trauma and by doshas

आयताश्चतुरस्त्राश्चत्र्यस्त्रामण्डलिनस्तथा।।
अर्धचन्द्रप्रतीकाशाविशालाःकुटिलास्तथा।।५।।
शरावनिम्नमध्याश्चयवमध्यास्तथाऽपरे।।
एवंप्रकाराकृतयोभवन्त्यागन्तवोव्रणाः।।६।।
दोषजावास्वयंभिन्ना,नतुवैद्यनिमित्तजाः।।

Under talked about are the completely different shapes of Agantu Vrana i.e. wounds brought on by accident or trauma and in addition of Doshaja Vrana i.e. endogenous wounds brought on by the doshas which have go off all by themselves. These should not the shapes of the injuries completed by a doctor i.e. they don’t seem to be the shapes of surgical wounds –

  • lengthy
  • sq. – having 4 edges,
  • triangular – having three edges,
  • spherical
  • semi lunar – resembles half-moon,
  • broad,
  • irregular / curved,
  • saucer formed with melancholy on the centre,
  • saucer formed with elevation on the centre

Unintended wounds are of innumerable shapes

भिषग्व्रणाकृतिज्ञोहिनमोहमधिगच्छति।।७।।
भृशंदुर्दर्शरूपेषुव्रणेषुविकृतेष्वपि।।
अनन्ताकृतिरागन्तुःसभिषग्भिःपुरातनैः।।८।।
मासतोलक्षणतःषड्विधःपरिकीर्तितः।।

If a doctor has excellent information concerning the completely different shapes of wounds, he won’t ever turn out to be confused when he encounters wounds which seem dreadful and irregular.

In keeping with the traditional physicians, the unintentional wounds are of innumerable shapes. Primarily based on their options, all these wounds are categorized briefly into six sorts.

Unhappy-vidha   vrana – six sorts of wounds

छिन्नंभिन्नंतथाविद्धंक्षतंपिच्चितमेवच।।९।।
घृष्टमाहुस्तथाषष्ठंतेषांवक्ष्यामिलक्षणम्।।

The six sorts of wounds are as beneath talked about –

  • Chinna (minimize wounds),
  • Bhinna (puncture wounds),
  • Viddha (puncture wounds),
  • Ksata (crushed wounds),
  • Piccita (contused wounds) and
  • Ghrsta (lacerated wounds)

The options of those completely different sorts of wounds shall be described by me now.

Chinna – minimize / incised wound 

तिरश्चीनऋजुर्वाऽपियोव्रणश्चायतोभवेत्।।१०।।
गात्रस्यपातनंचापिछिन्नमित्युपदिश्यते।।

Chinna Vranas are minimize or incised wounds. They’re –

  • Indirect or
  • Straight or
  • Broad / large and contains
  • Falling off of a part of the physique

Bhinna – punctured wounds of viscera 

कुन्तशक्त्यृष्टिखङ्गाग्रविषाणादिभिराशयः।।११।।
हतःकिञ्चित्स्त्रवेत्तद्धिभिन्नलक्षणमुच्यते।।

Bhinna Vranas are these wounds brought on by puncture of inner organs. It includes of visceral organs of the chest and stomach (asaya) that are punctured by the tip of the beneath talked about –

  • Kunta – dagger,
  • Sakti – spear,
  • Rsti – lance,
  • Khadga – sword,
  • Visana – horns of animals and so on.

These wounds additionally exude little amount of fluids.

स्थानान्यामाग्निपक्वानांमूत्रस्यरूधिरस्यच॥१२॥
हृदुण्डुकःफुप्फुसश्चकोष्ठइत्यभिधीयते॥

Kostha – viscera contained in the chest and stomach cavity – includes of seats of –

  • Ama – undigested meals
  • Agni – digestive fireplace,
  • Pakva – digested meals,
  • Mutra – urine,
  • Rudhira – blood,
  • Hrdaya – coronary heart,
  • Unduka – caecum and
  • Pupphusa – lungs

 Koşthabheda lakṣaṇa – options of puncture of the stomach

तस्मिन्भिन्नेरक्तपूर्णेज्वरोदाहश्चजायते।।१३।।
मूत्रमार्गगुदास्येभ्योरक्तंघ्राणाच्चगच्छति।।
मूश्विासतृडाघ्मानमभक्तच्छन्दएवच।।१४।।
विण्मूत्रवातसङ्गश्चस्वेदास्रावोऽक्षिरक्तता।।
लोहगन्धित्वमास्यस्यगात्रदौर्गन्ध्यमेवच।।१५।।
हृच्छूलंपार्श्वयोश्चापि

Under talked about are the signs of Kostha Bheda – puncture of kostha –

  • Filling of kostha with blood
  • Fever
  • Burning sensation,
  • Bleeding from urinary tract, anus, mouth and nostril,
  • Fainting,
  • Dyspnoea,
  • Thirst,
  • Flatulence,
  • Not having want for meals,
  • Non elimination of faeces, urine and fart / flatus,
  • Sweating,
  • Reddish colouration of the eyes,
  • Odor of iron coming from the mouth,
  • Physique emits dangerous scent,
  • Ache within the area of the center and flanks

विशेषंचात्रमेॠणु||
आमाशयस्थेरुधिरेरुधिरंछर्दयेत्पुनः।।१६।।
आध्मानमतिमात्रंचशूलंचभृशदारुणम्।।
पक्वाशयगतेचापिरुजोगौरवमेवच।।१७।।
शीतताचाप्यधोनाभेःखेभ्योरक्तस्यचागमः।।
अभिन्नेऽप्याशयेऽन्त्राणांखैःसूक्ष्मैरन्त्रपूरणम्।।१८।।
पिहितास्येघटेयद्वल्लक्ष्यतेतस्यगौरवम्।।

Now the particular signs are being stated by me, take heed to the identical –

Organ through which blood has collected Signs
Amashaya – abdomen Vomiting of blood,

Profound flatulence,

Excruciating ache

Pakvashaya – giant gut Ache,

Feeling of heaviness,

Coldness of the stomach beneath the navel area

Bleeding from orifices, primarily anus

Identical to a pot whose mouth has been closed with a lid will get stuffed with water and turns into heavy with the water coming into into it by the small pores on its sides, there shall be filling of intestines with blood despite these organs not being punctured and this occurs by the minute pores of the intestines.

 Viddha vrana – punctured wound 

सूक्ष्मास्यशल्याभिहतंयदङ्गंत्वाशयाद्विना।।१९।।
उण्डितंनिर्गतंवातद्विद्धमितिनिर्दिशेत्।।

A wound known as as Viddha Vrana when any weapon or overseas physique injures any a part of the physique besides the hole viscera, by coming into by small openings and bulges up the physique, even after the overseas physique has come out.

Kșata vrana – crushed wound

नातिच्छिन्नंनातिभिन्नमुभयोर्लक्षणन्वितम्।।२०।।
विषमंव्रणमङ्गेयत्तत्क्षतंत्वभिनिर्दिशेत्।।

A wound qualifies to be referred to as as Ksata Vrana if it satisfies the beneath talked about circumstances –

  • The wound has not tremendously / severely minimize the physique half (doesn’t minimize the physique half into two), and
  • doesn’t truly puncture the physique half, however
  • has the signs of each and
  • the wound is irregular in form and degree

Piccita vrana – contused wound

प्रहारपीडनाभ्यांतुयदङ्गपृथुतांगतम्।।२१।।
सास्थितत्पिच्चितंविद्यान्मज्जरक्तपरिप्लुतम्।।

Piccita Vrana – contused wound is when –

  • on account of assault / assault by cane and so on or on account of compression (pressed, squeezed),
  • if any a part of the physique will get unfold out being crushed together with bone current inside it and
  • is stuffed with bone marrow and blood

Ghrsta vrana – abrasion

विगतत्वग्यदङ्गंहिसंघर्षादन्यथाऽपिवा।।२२।।
उषात्रावान्वितंतत्तुघृष्टमित्युपदिश्यते।।

A wound is described as Ghrsta Vrana – abrasive wound when –

  • any a part of the physique loses its pores and skin both on account of rubbing / friction on onerous or tough surfaces (or assault by weapon) or in any other case, and is
  • accompanied with burning sensation and watery exudation

Sāmāñya cikitsā – normal therapy

छिन्नेभिन्नेतथाविद्धेक्षतेवाऽसृगतिस्त्रवेत्।।२३।।
रक्तक्षयानुजस्तत्रकरोतिपवनोभृशम्।।
स्नेहपानंहितंतत्रतत्सेकोविहितस्तथा।।२४।।
वेशवारैःसकशरैःसुस्निग्धैश्चोपनाहनम्।।
धान्यस्वेदांश्चकुर्वीतस्निग्धान्यालेपनानिच।।२५।।
वातघ्नौषधसिद्धश्चस्नेहर्बस्तिर्विधीयते।।

When there’s extreme bleeding in any type of wounds i.e. chinna, bhinna, viddha or ksata, vata will get aggravated on account of lack of blood. This aggravated vata produces extreme ache.

The beneath talked about therapy precept ought to be adopted to deal with this situation –

  • snehana and swedana is useful
  • upanaha – heat poultices ought to be completed with vesavara or krsara added with fat,
  • swedana – with baked or fried corns,
  • software of unctuous pastes on the half,
  • unctuous enemas with oil ready from the herbs which mitigate vata,

पिच्चितेचविघृष्टेचनातिस्रवतिशोणितम्।।२६।।
अगच्छतिभृशंतस्मिन्दाहःपाकश्चजायते।।
तत्रोष्मणोनिग्रहार्थंतथादाहप्रपाकयोः।।२७।।
शीतमालेपनंकार्यपरिषेकश्चशीतलः।।
षट्स्वेतेषुयथोक्तेषुछिन्नादिषुसमासतः।।२८।।
ज्ञेयंसमर्पितंसर्वसद्योव्रणचिकित्सितम्।।

Blood doesn’t stream out tremendously in case of piccita and ghrsta forms of wounds. Because of the stasis of blood inside, there shall be extreme burning sensation and suppuration (pus formation).

Remedy – Paste of herbs ought to be utilized chilly or chilly medicinal liquids ought to be poured on the affected half / components in order to mitigate the warmth of the wound. These therapies will even assist in overcoming the burning sensation and suppuration.

Thus, therapy in short for the six sorts of unintentional wounds equivalent to chinna and so on. have been described.

Višeșa cikitsā – particular remedies

Chinna vrana cikitsa: Remedy of minimize wounds

अतऊर्ध्वप्रवक्ष्यामिछिन्नानांतुचिकित्सितम्।।२९।।
येव्रणाविवृताःकेचिच्छिरःपाविलम्बिनः।।
तान्सीव्येद्विधिनोक्तोनबध्नीयाद्गाढमेवच।।३०।।

After this, I’ll describe intimately the therapy of Chinna Vrana i.e. minimize or incised wounds.

The beneath talked about sorts of minimize wounds ought to be sutured within the methodology described earlier in chapter 25 of Sutra Sthana Part –

  • wounds current in head and flanks,
  • wounds which have open mouths

After suturing, these wounds ought to be bandaged tightly.

कर्णस्थानादपहृतंस्थापयित्वायथास्थितम्।।
सीव्येद्यथोक्तंतैलेनस्रोतश्चाभिप्रतर्पयेत्।।३१।।

Under talked about is in short the administration of the ear which has turn out to be displaced –

  • it ought to be changed to its common web site, and
  • sutured correctly and
  • anointed i.e. dressed with medicated oil and later,
  • the orifice of the ear too ought to be stuffed with oil

कृकाटिकान्तेछिन्नेतुगच्छत्यपिसमीरणे।।
सम्यङ्गिनिवेश्यबन्धीयात्सीव्येच्चापिनिरन्तरम्।।३२।।
आजेनसर्पिषाचैवंपरिषेकंतुकारयेत्।।
उत्तानोऽन्नंसमशीयाच्छयीतचसुयन्त्रितः।।३३।।

Under talked about is the administration when there’s a minimize wound on the finish (border) of Krkatika with air popping out of it –

  • the krkatika ought to be restored in its common web site (place) correctly and
  • steady suture ought to be completed adopted by –
  • bandaging after which
  • the world ought to be bathed with goat’s ghee

The affected person ought to be suggested to take meals whereas mendacity together with his face up (supine) and sleep effectively restrained.

शाखासुपतितांस्तिर्यक्प्रहारान्विवृतान्भृशम्।।
सीव्येत्सम्यङ्गिवेश्याशुसन्ध्यस्थीन्यनुपूर्वशः।।३४।।
बद्ध्वावेल्लितकेनाशुततस्तैलेनसेचयेत्।।
चर्मणागोफणाबन्धःकार्योयोवाहितोभवेत्।।३५।।

Within the wounds occurring on the extremities, if the cuts are indirect and if there’s formation of a large hole within the minimize, the surgeon / doctor ought to push the bone and joints inside, place them of their locations after which suture the sound. After suturing, he ought to do the bandaging adopting the Vellitaka sort of bandage and bathe the place with oil. Gophana Bandha sort of bandage shall be completed utilizing leather-based or whichever is snug.

पृष्ठेव्रणोयस्यभवेदुत्तानंशाययेत्तुतम्।।
अतोऽन्यथाचोरसिजेशाययेत्पुरुषंव्रणे।।३६।।

Positioning of the affected person within the wounds of again and chest –

  • if the wound is within the again, the individual ought to be positioned in supine place with the affected person going through upwards / ceiling
  • if the wound is within the chest, he ought to be positioned in inclined place i.e. the affected person going through downward

छिन्नांनिःशेषतःशाखांदग्ध्वातैलेनबुद्धिमान्।।
बध्नीयात्कोशबन्धनप्राप्तंकार्यंचरोपणम्।।३७।।

When the extremity i.e. higher or decrease limb has been utterly separated from the physique, the clever doctor / surgeon ought to do the beneath stated sorts of therapy –

  • first, he ought to burn the wound utilizing fireplace i.e. rods heated on fireplace, after which
  • apply oil or gauze soaked in oil on it after which
  • apply kosa sort of bandage following which
  • he ought to do ropana – measures which might heal the wound

Cañdanādi taila 

चन्दनंपद्यकंरोधमुत्पलानिप्रियङ्गवः।।
हरिद्रामधुकंचैवपयःस्यादत्रचाष्टमम्।।३८।।
तैलमेभिर्विपक्वंतुप्रधानंव्रणरोपणम्।।

The beneath talked about eight elements ought to be cooked with oil in order to arrange the medicated oil i.e. Candanadi Taila within the common manner –

  • Candana
  • Padmaka
  • Rodhra
  • Utpala
  • Priyangu
  • Haridra
  • Madhuka and
  • Milk

This oil is alleged to be the most effective for therapeutic the injuries.

चन्दनंकर्कटाख्याचसहेमांस्याह्वयाऽमृता।।३९।।
हरेणवोमृणालंचत्रिफलापद्मकोत्पले।।त्र
योदशाङ्गंत्रिवृतमेतद्वापयसाऽन्वितम्।।४०।।
तैलंविपकंसेकार्थेहितंतुव्रणरोपणे।।

The beneath talked about 13 elements / herbs are taken –

  • Candana,
  • Karkatasringi
  • Two Saha – Masaparni and Mudgaparni
  • Jatamansi
  • Amrta
  • Harenu
  • Mrnala
  • Triphala – Haritaki, Bibhitaki and Amalaki
  • Padmaka
  • Utpala

These herbs are cooked with Trivrt Sneha i.e. oil, ghee and muscle fats, added with milk and medicated oil ready.

This oil is beneficial for bathing the wound and in addition to heal it.

Bhinna vraņa cikitsā – therapy of puncture wounds

अतऊर्ध्वंप्रवक्ष्यामिभिन्नानांतुचिकित्सितम्।।४१।।
भिन्नंनेत्रमकर्मण्यमभिन्नंलम्बतेतुयत्।।
तन्निवेश्ययथास्थानमव्याविद्धसिरंशनैः।।४२।।
पीडयेत्पाणिनासम्यक्पद्मपत्रान्तरेणतु।।
ततोऽस्यतर्पणंकार्यनस्यंचानेनसर्पिषा।।४३।।

After this, the therapy of puncture wounds shall be described by me.

When the attention has been punctured and never doing its regular features of seeing issues, when it’s hanging free, it ought to be gently pushed again and positioned in its regular place whereas taking care that it’s siras i.e. veins / blood vessels should not broken.

After this, the attention must be massaged with the palm of the doctor. Whereas doing so, petals of padma (lotus flower) ought to be positioned between the hand of the doctor and eye of the affected person.

After massaging, Tarpana ought to be completed to the attention by filling the attention with ghee and so on. The identical ghee ought to be used for nasya – instilled into the nostril additionally.

आजघृतंक्षीरपात्रंमधुकंचोत्पलानिच।।
जीवकर्षभकोचैवपिष्टवासर्पिर्विपाचयेत्।।४४।।
सर्वनेत्राभिघातेतुसर्पिरेतत्प्रशस्यते।।

Medicated ghee ought to be ready by cooking the beneath talked about with cow’s ghee –

  • One patra (adhaka) amount of every of goat’s ghee (ready from goat’s milk) and cow’s milk
  • Madhuka
  • Utpala
  • Jivaka and
  • Rshabhaka

Observe – Madhuka, Utpala, Jivaka and Rshabhaka ought to be taken in equal portions.

This ghee is extremely helpful in treating every kind of accidents of the eyes.

Koşthabheda cikitsā – therapy of visceral wounds

उदरान्मेदसोवर्तिर्निर्गतायस्यदेहिनः।।४५।।
कषायभस्ममृत्कीर्णाबद्ध्वासूत्रेणसूत्रवित्।।
अग्नितप्तेनशस्त्रेणछिन्द्यान्मधुसमायुतम्।।४६।।
बद्ध्वाव्रणंसुजीर्णेऽन्नेसर्पिषःपानमिष्यते।।
स्नेहपानाइतेचापिपयःपानंविधीयते।।४७।।
शर्करामधुयष्टिभ्यांलाक्षयावाश्वदंष्ट्रया।।
चित्रासमन्वितंचैवरुजादाहविनाशनम्।।४८।।
आटोपोमरणंवास्याच्छूलोवाऽच्छिद्यमानया।।
मेदोग्रन्यौतुयत्तैलंवक्ष्यतेतच्चयोजयेत्।।४९।।

When as a result of puncture, the medovarti i.e. pancreas has come out of the stomach, the doctor / surgeon ought to smear powder of astringent herbs, ash or mud. After making use of one in every of these, it ought to be tied with threads all spherical, minimize utilizing a heated sharp instrument like scalpel or lancet. Following this, honey is utilized on it and bandaging is finished over the wound.

After that, he shall be given meals which has been cooked effectively for consuming and ghee for ingesting. Ghee ought to be given for ingesting after the consumed meals has been totally digested. Administration of ghee shall be completed even with out following guidelines of abhyantara Sneha – inner oleation. After the affected person has consumed ghee, he ought to be given milk for ingesting. The milk must be combined with Sarkara – sugar, Madhuyashti – Glyzyrrhiza glabra, Laksa – lac, Svadamshtra – Tribulus terristris and Citra – Plumbago zeylanica.

This may relieve ache and burning sensation. Flatulence, demise or ache could happen if slicing is just not completed. On this situation, the medicated oil described for treating Medogranthi i.e. fatty tumours earlier (chapter 18) shall be used.

Koșthaśalyāharaņa– eradicating overseas our bodies from the stomach 

त्वचोऽतीत्यसिरादीनिभित्त्वावापरिहृत्यवा।।
कोष्ठेप्रतिष्ठितंशल्यंकुर्यादुक्तानुपद्रवान्।।५०।।
तत्रान्तर्लोहितंपाण्डुशीतपादकराननम्।।
शीतोच्छवासंरक्तनेत्रमानद्धंचविवर्जयेत्।।५१।।

Chopping the stomach or different strategies ought to be adopted to take away the overseas our bodies which have entered the stomach slicing by the pores and skin, veins and so on and lodged contained in the stomach. Later the problems enumerated earlier (chapter 26 of Sutra Sthana) ought to be handled.

The doctor / surgeon ought to reject the affected person (shouldn’t deal with) if he has developed the beneath talked about signs / problems –

  • Inside bleeding,
  • Pallor,
  • Coldness of arms, toes and face,
  • Chilly breath,
  • Redness of the eyes and
  • Flatulence

Raktapūrņakoştha cikitsā – inner haemorrhage and its therapy

आमाशयस्थेरुधिरेवमनंपथ्यमुच्यते।।
पक्वाशयस्थेदेयंचविरेचनमसंशयम्।।२।।
आस्थापनंचनिःस्नेहंकार्यमुष्णैर्विशोधनैः।।
यवकोलकुलत्थानांनि : स्नेहेनरसेनच।।५३।।
भुञ्जीतान्नंयवागूवापिबेत्सैन्धवसंयुताम्।।
अतिनिःउतरक्तोवाभिन्नकोष्ठःपिबेदसृक्।।५४।।

Remedies for haemorrhage occurring in amashaya (abdomen) –

  • Vamana – emesis remedy is alleged to be the most effective therapy

Remedies for haemorrhage occurring in pakvashaya (giant gut) –

  • Virechana – purgation remedy
  • Asthapana Vasti – decoction enemas with out including Sneha – fat and ready from purgative herbs ought to be administered heat

Meals – meals ready with yava – barley and kola – jujube ought to be served together with kulattha yusa – horse gram soup or meat soup or yavagu – thick gruel added with saindhava lavana – rock salt.

The affected person shall be given with blood of animals for ingesting if he has extreme bleeding or if his organs are punctured.

स्वमार्गप्रतिपन्नास्तुयस्यविण्मूत्रमारुताः।।
व्युपद्रवःसभिन्नेऽपिकोष्ठेजीवतिमानवः।।५५।।

The individual would survive despite his stomach organs being punctured if –

  • his faeces, urine and fart / flatus are seen to be shifting in their very own channels,
  • when there aren’t any problems

Nişkrāñtāñtra cikitsā – therapy of protrusion / prolapse of intestines

अभिन्नमंत्रंनिष्क्रान्तंप्रवेश्यंनान्यथाभवेत्।।
पिपीलिकाशिरोग्रस्तंतदप्येकेवदन्तितु।।५६।।
प्रक्षाल्यपयसादिग्धंतृणशोणितपांशुभिः।।
प्रवेशयेत्कृत्तनखोघृतेनाक्तंशनैःशनैः।।५७।।
प्रवेशयेत्क्षीरसिक्तंशुष्कमन्त्रंघृताप्लुतम्।।
अङ्गल्याऽभिमृशेत्कण्ठंजलेनोद्वेजयेदपि।।५८।।
हस्तपादेषुसंगृह्यसमुत्थाप्यमहाबलाः।।
भवत्यन्तःप्रवेशस्तुयथानिथुनुयुस्तथा।।५९।।
तथाऽन्त्राणिविशन्त्यन्तःस्वांकलांपीडयन्तिच।।
व्रणाल्पत्वाद्बहुत्वाद्वादुष्प्रवेशंभवेत्तुयत्।।६०।।
तदापाट्यप्रमाणेनभिषगन्त्रंप्रवेशयेत्।।
यथास्थानंनिविष्टेचव्रणंसीव्येदतन्द्रितः।।६१।।
स्थानादपेतमादत्तेप्राणान्गुपितमेववा।।
वेष्टयित्वातुपट्टेनघृतसेकंप्रदापयेत्।।६२।।
घृतंपिबेत्सुखोष्णंचचित्रातैलसमन्वितम्।।
मृदुक्रियार्थंशकृतोवायोश्चाधःप्रवृत्तये।।६३।।
ततस्तैलमिदंकुर्याद्रोपणार्थंचिकित्सकः।।
त्वचोऽश्वकर्णधवयोर्मोचकीमेषशृङ्गयोः।।६४।।
शल्लक्यर्जुनयोश्चापिविदार्याःक्षीरिणांतथा।।
बलामूलानिचाहृत्यतैलमेतैर्विपाचयेत्।।६५।।
व्रणंसंरोपयेत्तेनवर्षमात्रंयतेतच।।

The gut which has protruded out of the stomach and never been punctured, the doctor / surgeon shall push the gut again by the identical orifice by which it’s protruding and shouldn’t be allowed to stay exterior for a very long time.

In keeping with the opinion of others, the half protruding ought to be washed with water. Grass, blood and sand adhering to it ought to be eliminated (by washing) and held tight by the heads of huge sized ants. Later they must be pushed inside gently, by the doctor / surgeon. The doctor ought to have pared his nails intently earlier than touching the gut. He must also smear his arms with ghee. Doing so, he ought to push the gut inside. The doctor ought to squeeze the neck of the affected person together with his fingers and in addition ought to be frightened by sprinkling water on his face. To be able to make the gut get again into the stomach, sturdy individuals ought to raise the affected person up by holding his arms and toes and shake him. When completed so, the gut displaces its personal membranes whereas coming into in.

When the intestinal mass protruding out is huge and when the wound is small it’d get troublesome to push the gut into the stomach. Then the surgeon ought to minimize a portion of the protruding stomach, to a required size after which push it inside. The wound ought to be correctly sutured with none laxity as soon as the gut has been positioned in its correct place by pushing it in. when improperly positioned or twisted whereas putting, the gut takes away life. After suturing, the stomach shall be wrapped with a band of leather-based or thick material. Ghee ought to be poured on this. Additionally, the affected person is given ghee to drink. This ghee ought to be added with oil of Citra – Eranda, Ricinus communis (castor oil) and served scorching.

To be able to soften the faeces and assist motion of flatus downward the affected person ought to be given heat ghee combined with eranda taila (castor oil) to drink.

The beneath talked about oil shall be ready and used for wound therapeutic. The oil ought to be processed with barks of the beneath talked about bushes / herbs –

  • Asvakarna,
  • Dhava,
  • Mocaki,
  • Mesasringi,
  • Sallaki,
  • Arjuna,
  • Vidari,
  • Bushes yielding milky sap and
  • Roots of Bala

This oil would heal the injuries. The individual ought to keep away from bodily actions, copulation and so on. and lead a life with restraint, for a interval of 1 12 months.

Nirastamuşka – prolapse of testes

पादौनिरस्तमुष्कस्यजलेनप्रोक्ष्यचाक्षिणी।।६६।।
प्रवेश्यतुन्नसेवन्यामुष्कीसीव्येत्ततःपरम्।।
कार्योगोफणिकाबन्धःकट्यामावेश्यचन्त्रकम्।।६७।।
नकुर्यात्स्नेहसेकंचतेनक्लिद्यतिहिव्रणः।।
कालानुसार्यागुर्वेलाजातीचन्दनपाकैः।।६८।।
शिलादाळमृतातुत्यैस्तैलंकुर्वीतरोपणम्।।

When the scrotum will get torn on account of assault or damage by weapons and when because of that the testes are protruding out of the scrotum partly, the doctor / surgeon ought to do the therapy as stated beneath –

  • The protruding testes and the orifice by which the testes is protruding ought to be sprinkled with water and
  • The testes ought to be pushed inside, close to the sevani i.e. scrotal raphae and later
  • The scrotum ought to be sutured and
  • Gophanika sort of bandage ought to be utilized and
  • Tie it to a management / thread mounted around the waist

Anointing and pouring liquids over the place ought to be prevented. Doing so could create moistness within the wound.

Medicated oil ready with beneath talked about herbs heals the wound –

  • Kalanusarya
  • Aguru
  • Ela
  • Jati
  • Candana
  • Padmaka
  • Manassila
  • Darvi
  • Amrta
  • Tuttha and
  • Taila

Śirassalya – overseas our bodies within the cranium

शिरसोऽपहृतेशल्येबालवर्तिर्निवेशयेत्।।६९।।
बालवामदत्तायांमस्तुलुङ्गंव्रणात्स्रवेत्।।
हन्यादेनंततोवायुस्तस्मादेवमुपाचरेत्।।७।।
व्रणेरोहतिचैकैकंशनैर्बालमपक्षिपेत्।।

After eradicating the overseas our bodies from the pinnacle (cranium) wicks product of hairs ought to be inserted. If the hair wick is just not inserted into the wound, mastulunga i.e. mind matter would stream out by the wound (opening). Because of this, vata would get aggravated and ultimately kill the individual. Subsequently, it ought to be handled within the described method. The wicks of hairs which have been inserted need to be eliminated one after the other after the wound has healed.

Sarira salya – overseas our bodies in different components

गात्रादपहतेऽन्यस्मात्स्नेहवर्तिप्रवेशयेत्।।७१।।
कृतेनिःशोणितेचापिविधिःसद्यःक्षतेहितः।।

Within the different components of the physique, when the overseas our bodies are discovered, they need to be eliminated and the wound ought to be cleared of blood. Later, wicks lubricated with oil or ghee ought to be inserted within the wound. Right here additionally the remedies advocated for traumatic wounds ought to be adopted beneficially.

दूरावगाढाःसूक्ष्माःस्युर्येव्रणास्तान्विशोणितान्।।७२।।
कृत्वासूक्ष्मेणनेत्रेणचक्रतैलेनतर्पयेत्।।

When the injuries are deep and have small openings, the blood in them ought to be cleared and stuffed with Cakra taila i.e. contemporary oil extracted from the mill. The oil filling ought to be completed with the assistance of a nozzle of a tubular instrument used for wound washing.

समङ्गांरजनीपद्मांत्रिवर्गतुत्थमेवच।।७३।।
विडङ्गकटुकोपथ्यागुडूचींसकरञ्जिकाम्।।
संहृत्यविपचेत्कालेतैलंरोपणमुत्तमम्।।७४।।

Medicated oil ready with the beneath talked about herbs –

  • Samanga,
  • Rajani,
  • Padma,
  • Trivarga (Triphala),
  • Tuttha
  • Vidanga
  • Katuka
  • Pathya
  • Guduchi and
  • Karanjaka

When used at correct time, this medicated oil helps greatest in therapeutic.

तालीशंपद्मकंमांसीहरेण्वगुरुचन्दनम् ||
हरिद्रेपद्मबीजानिसोशीरंमधुकंचतैः।।७५।।
पक्वंसद्योव्रणेषूक्तंतैलंरोपणमुत्तमम्।।

Medicated oil is ready utilizing the beneath talked about herbs,

  • Talisa
  • Padmaka
  • Mamsi
  • Harenu
  • Aguru
  • Candana
  • Haridra and Daruharidra
  • Seeds of Padma,
  • Usira and
  • Madhuka

That is the most effective oil for therapeutic the injuries.

Kşata, piccita and ghrsta vrana cikitsā – therapy of crushed, contused and lacerated wounds

क्षतेक्षतविधिकार्यःपिच्चितेभग्नवद्विधिः।।७६।।
घष्टेरुजोनिगृह्माशुचूर्णरुपचरेवणम्।।

Remedy described in chapter 23 for Ksata ought to be completed for Ksataja Vrana i.e. crushed wounds additionally.

Equally, the identical remedies advocated for Bhagna – fracture of bones shall be adopted for Piccita Vrana i.e. contused wounds.

Ache ought to be mitigated rapidly and the wound ought to be handled by dusting the powder of medicinal herbs in case of Ghrsta Vrana – lacerated wounds.

Dronīvāsa – putting in tub

विश्लिष्टदेहंपतितंमथितंहतमेवच।।७७।।
वासयेत्तैलपूर्णायांद्रोण्यांमांसरसाशनम्।।
अयमेवविधि : कार्यःक्षीणेमर्महतेतथा।।७८।।

Under talked about individuals ought to be made to lie for some days in a bathtub of oil and be served with meals together with meat soup –

  • These having displacement of physique components,
  • Those that have fallen from top,
  • Those that have been twisted of their physique components and
  • Those that have been hit on their marmas i.e. very important or deadly spots,

Comparable therapy ought to be completed for individuals who are emaciated and people who have been hit on very important / deadly spots.

रोपणेसपरीषेकेपानेचव्रणिनांसदा।।
तैलंघृतंवासंयोज्यंशरीरतूंनवेक्ष्यहि।।७९।।

For the aim of therapeutic the injuries and for pouring on them, medicated oil or ghee ought to be made use of. This ought to be completed after having thought-about the situation of the physique and the season. This could at all times be adopted whereas treating the wounded individuals.

घृतानियानिवक्ष्यामियत्नतःपित्तविद्रधौ।।
सद्योव्रणेषुदेयानितानिवैद्येनजानता।।८।।

A clever doctor ought to make use of the medicated ghee that I’m going to explain within the therapy of Pittaja Vidradhi (in chapter 16) in treating the unintentional wounds additionally.

सद्यःक्षतव्रणंवैद्यःसशूलंपरिषेचयेत्।।
सर्पिषानातिशीतेनबलातैलेनवापुनः।।८१।।

For unintentional wounds that are painful, the doctor ought to do pariseka – i.e. pour heat medicated liquids in streams over the injuries. It ought to be completed both with ghee or utilizing Bala Taila after making them barely heat.

Samañgādi Taila

समङ्गांरजनीपद्मांपथ्यांतुत्थंसुवर्चलाम्।।
पद्मकंरोघ्रमधुकंविडङ्गानिहरेणुकाम्।।८२।।
तालीशपत्रंनलदंचन्दनंपद्मकेशरम्।।
मञ्जिष्ठोशीरलाक्षाश्चक्षीरिणांचापिपल्लवान्।।८३।।
प्रियालबीजंतिन्दुक्यास्तरुणानिफलानिच।।
यथालाभंसमाहृत्यतैलमेभिर्विपाचयेत्।।८४।।
सद्योव्रणानांसर्वेषामदुष्टानांतुरोपणम्।।

The beneath talked about herbs, as many as obtainable, are collected and used for getting ready medicated oil –

  • Samanga,
  • Rajani
  • Padma
  • Pathya
  • Tuttha
  • Suvarchala
  • Padmaka
  • Rodhra
  • Madhuka
  • Vidanga
  • Harenuka
  • Talisapatra
  • Nalada
  • Candana
  • Padmakesara
  • Manjistha
  • Usira
  • Laksa
  • Younger leaves of Panchavalkala
  • Priyala Bija
  • Unripe fruits of Tinduki

This medicated oil is alleged to be the most effective to heal every kind of non-vitiated unintentional wounds.

कषायमधुराःशीताःक्रियाःस्निग्धाश्चयोजयेत्।।८५।।
सद्योव्रणानांसप्ताहंपश्चात्पूर्वोक्तमाचरेत्।।

Under talked about are the ideas of treating unintentional wounds –

  • They need to be handled with astringent and candy tasting herbs and with
  • Chilly and unctuous measures and later,
  • Remedies described earlier in chapter 1 ought to be adopted

Dustavrana Cikitsa – therapy of septic wounds

दुष्टव्रणेषुकर्तव्यमूर्ध्वंचाधश्चशोधनम्।।८६।।
विशोषणंतथाऽऽहारःशोणितस्यमोक्षणम्।।
कषायंराजवृक्षादौसुरसादौचधावनम्।।८७।।
तयोरेवकषायेणतैलंशोधनमिष्यते।।
क्षारकल्पेनवातैलंक्षारद्रव्येषुसाधितम्।।८८।।

Dushta Vrana i.e. septic wounds ought to be firstly handled with –

  • Upward and downward purification strategies i.e. vamana and virechana
  • Meals which trigger thinning of physique and
  • Bloodletting

The injuries ought to be washed with the Kashaya of herbs belonging to both Rajavriksadi Gana group of herbs or Surasadi Gana group of herbs.

Oil ready with the identical herbs ought to be used for cleaning the wound.

Ksara – oil or oil ready with Ksara ought to be used for the aim.

Dravañtyādi Taila 

द्रवन्तीचिरबिल्वश्चदन्तीचित्रकमेवच।।
पृथ्वीकानिम्बपत्राणिकासीसंतुत्थमेवच।।८९।।.
त्रिवृत्तेजोवतीनीलीहरिद्रेसैन्धवंतिलाः।।
भूमिकदम्बःसुवहाशुकाख्यालाङ्गलाह्वया।।९०।।
नैपालीजालिनीचैवमदयन्तीमृगादनी।।
सुधामूर्वार्ककीटारिहरितालकरञ्जिकाः।।९१।।
यथोपपत्तिकर्तव्यंतैलमेतैस्तुशोधनम्।।
घृतंवायदिवाप्राप्तकल्काःसंशोधनास्तथा।।९२।।

The beneath talked about herbs, as many as obtainable shall be collected and medicated oil or ghee ready –

  • Dravanti,
  • Cirabilva,
  • Danti,
  • Citraka
  • Prthvika
  • Nimbapatra,
  • Kasisa
  • Tuttha
  • Trivrt
  • Tejovati
  • Nili
  • Haridra
  • Daruharidra
  • Saindhava
  • Tila
  • Bhumikadamba
  • Suvaha
  • Sukavrksa
  • Langalaka
  • Nepali (Manassila)
  • Jalini
  • Madayanti
  • Mrgadani
  • Sudha
  • Murva
  • Arka
  • Kitari (Vidanga)
  • Haritala and
  • Karanjika

The paste of the identical herbs may be utilized. All these are thought-about pretty much as good for Sodhana – cleaning the wound.

सैन्धवत्रिवृदेरण्डपत्रकल्कस्तुवातिके।।
त्रिवृद्धरिद्रामधुककल्कःपैत्तेतिलैयुतः।।९३।।
कफजेतिलतेजोह्वादन्तीस्वर्जिकचित्रकाः।।
दुष्टव्रणविधिःकार्योमेहकुष्ठव्रणेष्वपि।।९४।।

Wounds with Medication
Signs of Vata Paste of Saindhava, Trivrt and Eranda patra
Signs of Pitta Paste of Trivrt, Haridra and Madhuka
Signs of Kapha Paste of Tila, Tejohva, Danti, Svarjika and Citraka
On account of diabetes and pores and skin illnesses Remedy prescribed for Dusta Vrana – septic wounds

षड्विधःप्राक्प्रदिष्टोयःसद्योव्रणविनिश्चयः।।
नातःशक्यंपरंवक्तुमपिनिश्चितवादिभिः।।९५।।
उपसगैर्निपातैश्चतत्तुपण्डितमानिनः।।
केचित्संयोज्यभाषन्तेबहुधामानगर्विताः।।९६।।
बहुतद्भाषितंतेषांषट्स्वेष्वेवावतिष्ठते।।
विशेषाइवसामान्येषट्त्वंतुपरमंमतम्।।९७।।

There are solely six sorts of Sadyovrana – unintentional wounds, as described by me thus far and nothing or no different sort will be added to this by any discriminating individual.

Some individuals can have immense pleasure and declare themselves as realized and consequently, by including both suffixes or prefixes to those phrases, could describe some extra sorts of wounds. A lot of these sorts talked about by them would even be included below these six sorts of Sadyovrana solely similar to the Visesa (peculiars, specials) merge with the Samanya (generals). Thus, the classification into six sorts is the most effective classification and last one too.

इतिसुश्रुतसंहितायांचिकित्सास्थानेसद्योव्रणचिकित्सितं नामद्वितीयोऽध्यायः।।२।।

Thus ends the second chapter by identify Sadyovrana Cikitsita in Cikitsā Sthāna of Suśruta Samhita.

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